Showing posts with label communities of resistance. Show all posts
Showing posts with label communities of resistance. Show all posts

Declaration Of Independence

Written in 1996 this interview examines the implications of the Labour party’s abandonment of the working class upon election to government. The IWCA rightly predicts the implosion of the British left and the rapid growth of a political vacuum in working class areas of Britain. After 18 years of right wing Tory government it’s demonstrated that Labour’s own shift to the right has now deemed the Tories unelectable for the foreseeable future, providing the ideal climate for a Le Pen / Haider type growth within areas now rightly sensing a lack of political representation. The IWCA outlines the absolute necessity of progressive working class organisation, to stem the political tide and fight back for working class interests.

Reproduced from Red Action Bulletin, Spring 1997

Recently both the Workers Revolutionary Party and the Class War Federation have slipped into voluntary liquidation. Rumours are also circulating that Militant are thinking of renaming themselves the Socialist Party. The discussions which led to the formation of the Independent Working Class Association not only preceded these events but appear to have predicted them. In a wide ranging interview with its acting secretary, we explore the background to the IWCA and its plans for the future.

RA: How did the IWCA come into existence?
IWCA:
In May 1995 a document was distributed amongst sections of the left entitled 'It's Make Your Mind Up Time'. It called for the setting up of an independent working class association in response to the total abandonment of the working class by Labour.

RA: Who was invited to the initial meetings and why?
IWCA:
The groups invited were selected on the basis that they had through their publications etc. publicly and consistently denounced the Labour Party as the class enemy prior to the Clause Four controversy and had either directly called for, or at least it was implicit from their line of thinking that such an initiative was set up they might support it. Given that the majority on the Left i.e. the Trotskyists, either support Labour or apologise for doing so, the initial meeting was dominated by a mixture of groups who would be termed Marxist, or Leninist, through to orthodox Anarchists.

RA: So given the diverse ideological backgrounds of the groups what was the flavour of the initial meeting?
IWCA:
Needless to say given the component parts and the nature of what was being proposed the meeting was fraught with difficulties. Even though the common language was English some of the participants in trying to defend their own records and search out the motives of others, struggled to take it all in. One group felt that if there was a basis for unity it lay only in "anti-fascism" and suggested we try and organise around that. This caused a few raised eyebrows from the AFA delegates in attendance. Another group that did not survive the first meeting, wound up their contribution by agreeing with the overall analysis that the vacuum needed to be filled and they were the boys to do it! Yet another group had after almost four hours discussion somehow gained the impression that the new organisation intended to limit its activity to a single estate somewhere in north London! Significantly it was these same elements who struggled to come to terms with the message inherent in the proposals that what was required was both a new approach, and a decisive change of direction. This was the first major hurdle.

RA: Can you explain?
IWCA:
Well, for the initiative to take off the participants needed to be prepared in part to decommission their own ideologies and accept that the Left both inside and outside the Labour Party had failed. And that by working off the old formula could only continue to fail. Some were unwilling or incapable of taking in the big picture and continued to judge their own contributions by the standards of the Left rather than look at the situation and themselves objectively, that is to say, from the perspective of the working class as a whole.

RA: Not exactly an auspicious beginning. Was this not entirely predictable?
IWCA:
Of course it was predictable, in many ways it was anticipated. The issues on which the participants were confronted on was quite a fundamental choice. Steady, as she goes or accept the reality that the blue print for revolutionary change was fatally flawed. The facts that were laid out before them were as follows: Capitalism was changing society and changing the working class. Trade unionism as a political strategy is as dead as a dodo. Labour has ditched the working class. The existence of the 'labour movement' is a myth. The possibility of progressive reform nonexistent. What was needed was a radical change of direction primarily an orientation to where the working class live rather than where they work. Recognise as well that the Left had like, the working class, split into pro and anti Labour camps. That this was a positive rather than negative development, an opportunity rather than a problem. But to take advantage of the opportunity it would be necessary not only to break with Labour politically but to confront them directly; in other words the situation demanded that we organise without apology in working class areas against Labour. And as the title of the document indicated it was indeed a case of make your mind up time.

RA: The make up of the first meeting in July 1995 was almost right across the ideological board. How representative is the IWCA one year on, and how many groups are still involved?
IWCA:
There were delegates from nine different groups involved in the first meeting. Some had fallen away by only the second meeting this continued throughout the year with the ones falling away being replaced by others signing up. There are now about the same number formally associated with the IWCA. But perhaps more important than the groups is the support from politically experienced but largely unaligned individuals that are beginning to form branches of their own. This is particularly important because the IWCA is no longer actively seeking political support among the anti-Labour Left, but is now looking more to those prepared to offer practical support.

RA: The IWCA stated that it was its intention to establish a demarcation line between those on the Left who supported Labour and those who stood with the working class. Are you then surprised that the public attacks have so far all come from your side of the demarcation line?
IWCA:
The formation of the IWCA has established a political demarcation line within the Left. The choice is pro Labour or pro working class. If having made the correct choice, the logical next step surely is to decide what you intend to do about it. The groups that are anti-Labour but also anti-IWCA are presumably resigned to doing nothing about it. Certainly they can expect to do nothing on their own.

RA: So what do you think their problem is with the IWCA?
IWCA:
These are the same elements that have been whining about the sectarianism on the Left for years, and now their bluff has been called. The published arguments against their being involved appear to be aimed at justifying to their own supporters the benefits of their continued isolation. They view the IWCA from the position of what it can do for them rather than what they might contribute to it. For some this mirrors exactly their attitude to any working class struggle. Others recognise the danger in testing their ideas in practice. So while in formal theoretical agreement with the IWCA they find themselves secretly hoping it will fail. They realise that the success of the IWCA will spell the end of the era of the sect. Given the challenge facing the working class not only here but in Europe the position they have adopted can only be regarded as reactionary.

RA: Despite overcoming apparently insurmountable obstacles the IWCA was first out of the blocks only to find that the SLP has stolen all the anti-Labour headlines and limelight. Is the prospect of being continually overshadowed by the SLP not a cause for concern?
IWCA:
Not really. Remember the IWCA is not out to impress the Left or the media though the latter will be used when the time comes. It was inevitable that the media would focus in on Scargill primarily to see what damage he could do to Blair. The debate generated amongst the Left was equally predictable. The majority on the Left still lament the direction Labour has taken. The SLP represented their regret in tangible form. Inevitably, there was a certain amount of intrigue in pro-Labour circles, but I imagine that when the election comes round, the Trots will still recommend the original
to the copy.

RA: What is the current attitude toward the SLP and has it changed?
IWCA:
Initially there were discussions on how the SLP should be approached but everybody recognised that its principal orientation would be to the Labour Parry so our paths would cross only occasionally. Basically the SLP is designed to appeal to people disillusioned by New Labour while the IWCA would expect to attract support from those alienated by Old Labour, alienated by labourism per se. It has been said elsewhere, but the paradox for the SLP, as an openly reformist party armed only with an electoral strategy, is what will they actually do between elections? Overall there is a distinct 70's feeling about the whole enterprise both in political analysis and its bureaucratic structures which has created the indelible impression that should the SLP ever adopt a crest for their official SLP tie it would probably be two whippets rampant over a cloth cap!

RA: Just to pick you up on a point there. If indeed the IWCA organises effectively against Labour is there not a danger that in some areas of the East End for instance this could have the effect of letting in the likes of the BNP?
IWCA:
There are a number of points to be made on this issue. One, the BNP won a council seat in the Isle of Dogs without any help from the IWCA. It also secured over 30% of the vote in other wards. Canning Town etc. and came within a whisker of Labour in a ward in Newham. This remember is working class people voting far-right with the most right wing party since the war in power. The support for the BNP was not of course directed against the Tories but in protest against Labour in local government. How much more resonant the BNP message when Labour is running the country as well as the local council can well be imagined.

RA: Would you elaborate please?
IWCA:
Well with the Tories discredited and 'socialists' in government mounting attacks on the working class, the BNP anticipate with some confidence that it is they who will be cast in the role of the natural opposition. In addition if the IWCA is effective against Labour, then it will be equally effective against the BNP. If it splits the Labour vote then it will have the same potential to split the BNP vote. At the end of the day we consider that the working class is our constituency. In the battle for hearts and minds, inviting the working class, as the ANL have done, to vote for a visibly corrupt council to 'Keep out the Nazis' is to betray both the working class and the principle of anti-fascism. One consequence of the extensive ANL campaign on the Isle of Dogs that is largely ignored is that the BNP vote jumped by 30%. This was not despite the ANL pro-Labour approach but because of it.

RA: Does this mean that the IWCA intends to stand in local elections?
IWCA:
The case of elections is of course a tactical question and would be determined by conditions on the ground. Certainly an electoral strategy does not play a major part in IWCA thinking at the moment.

RA: Who would determine whether or not the IWCA would stand. What is the decision making structure. Is it simply a united front?
IWCA:
As things stand, particularly in London, the sponsoring organisations are cast in a caretaker role until such time as their overall contribution is out-weighed by unaligned individuals joining the IWCA of their own accord. Though the organisation is just beginning to take shape around the rest of the country particularly in the Midlands and in Scotland, the ultimate decision would be a local decision determined by the activists on the ground. After all they would have to do the work and carry the can if things go 'pear-shaped'.

RA: You say it is not a united front but that the sponsoring organisations still have a caretaker role. Can you explain?
IWCA:
Well, a united front generally means a combination of existing forces combined against a common enemy for a limited duration; a temporary or emergency measure based on the lowest common denominator. The IWCA is designed for the long haul. It has taken twelve months of discussions to put together; precisely one year to the day from commencement of discussions to the first real activity in London. Because of the painstaking approach work and the principled participation of the original sponsors, it has I believe an almost infinite capacity to evolve. The structure has been designed by the sponsors, not for the sponsors, but for future recruits. While some of the sponsors would be the first to admit that they will be able to contribute little by way of practical support I think they are all aware that this is where the real work begins. And as in any enterprise you get out what you put in. There can be no free lunches.

RA: Where apart from London does the IWCA have contacts and support?
IWCA:
Well, over the last year I personally have spoken at meetings up and down the country London, Oxford, Bristol, Birmingham, Nottingham, Sheffield, Manchester, Edinburgh and Glasgow.

RA: To go back to the issue of membership, how would you define your natural constituency?
IWCA:
That is an interesting question precisely because the existence of the working class itself has been called into question. You notice that Labour and right wing sociologists no longer refer to the working class at all. Roy Hattersley is on record as saying that "we are all middle class now if only by aspiration." In other words if you live in a cardboard box and would like to get out of it he regards you as a social climber. The conservative Left on the other hand have concluded that practically everybody is working class. This is more to justify the strata they recruit from rather than any objective analysis. One of the larger organisations had just recently recruited a dole snooper and were boasting of it! As the IWCA will be orientating to working class communities our orientation, sympathies and support will be very much with the people on the other side of the dole snoopers counter so to speak

RA: Who then would you regard as your ideal recruit?
IWCA:
Somebody with political experience of the Left and who is suitably jaundiced by its self-defeating nature. Somebody who already operates both politically and socially in a working class community, has the ambition to see things change and is prepared to take on the responsibility for making it happen. Of course the ideal recruit is by definition cynical. Only when the IWCA begins to prove that it is a clean break with the past will this strata begin to take interest. Until then it will remain a chicken and egg situation.

RA: The phrase 'a clean break with the past' has a certain intrigue. What does it mean? Is it simply an advertising technique to convey the impression that the IWCA is something fresh; a new improved formula etc. Surely to break with the past would you not have to break with the Left?
IWCA:
To a certain extent this is true. The IWCA has not yet broken from the Left so far but has caused a political division within it. There is now the conservative Left grouped around Labour, a slightly less conservative group around the SLP and the radical Left grouped around the IWCA. As had been said before it is a case of taking up battlefield positions. The conservative Left have lined up with Labour against the working class. The IWCA has lined up with the working class against Labour. If I can refer you to the founding statement it states:
"From the outset it will be clear we have rejected entryism and the prospect of reform, be that reform of Labour or the economic system. We will not orientate or seek solace from the official 'labour movement'. Trade unionism as a strategy for total social change is no longer vaguely credible. Instead the IWCA will be community orientated and in time community based. It will be led by the working class but not limited to the working class. Essentially it will be a can-do organisation; an organisation that can make things happen or prevent them happening."
That statement can not be regarded as an attempt at improving the old formula. It is a clean break with that formula and the custom and practice that goes with it. The IWCA has identified the basic contradiction. And is now acting on it. The only way the fundamental change that is required can be achieved is by disentangling the basic contradiction.

RA: And the basic contradiction is?
IWCA:
Continually calling for a working class alternative to Labour, while at the same time actively campaigning for a Labour vote and at each moment of crisis standing loyally four square behind them.

RA: The IWCA says it is against reform but the entire Trotskyist Left for instance reject reformism, while as you have pointed out, consistently calling for a Labour vote. How is this rejection any different?
IWCA:
Read carefully the statement does not say that the IWCA rejects reform in principle. Nor is the statement based on a belief that reform is in itself undesirable. Instead it is a recognition that progressive reform, given that it needs underpinning by progressive taxation is no longer on the agenda of either of the main stream parties. So the word that needs to be stressed here is prospect. In brief when developing a long term strategy campaigning for progressive reform is a distraction and needs to be automatically excluded as a realistic possibility.

RA: The statement also says that trade unionism is not a strategy for total social change. Surely the emasculation of trade unionism is down to Tory legislation, and with a change of government is there not a possibility that this might be reversed?
IWCA:
No. The massive decline in union organisation has not been as a result of Tory legislation as the conservative Left believe or because the working class have become more middle class as the Right pretends but is largely a result of the growth in smaller scale units, unskilled or part time jobs where industrial relations are not required and where union membership is an irrelevance. The Left's preoccupation with the point of production is in any case something of a sham. One organisation has appointed as their industrial organiser an individual who runs a crèche. The refusal to look reality in the face has rendered the Left unable to form any contemporary analysis - even - in their own interests. Theirs is a dogmatism unsullied by experience. If they prove unable to adapt they won't survive.

RA: Nevertheless, even from a selfish point of view is it not dangerous for the IWCA to ignore the unions entirely?
IWCA:
The IWCA is not ignoring the unions as such, merely putting their value in regard to building links with the working class into perspective. It is in fact the unions who have ignored the working class entirely through concentrating on sectional interests exclusive to themselves. In operating as business unions it is they who have turned their backs on the social concerns and political interests of the working class as a whole.

RA: But can't this relationship be rebuilt by principled rank and file work for instance?
IWCA:
Not really. The thing is that society, capitalism is changing. When capitalism was expanding, industrialisation herded people from rural to urban areas and they began to organise themselves around the point of production. De-industrialisation is having the opposite effect by forcing working people out of the customary manufacturing centres back into their communities. This is the case now and this is the future. The argument for attempting to organise the working class where they live as well as where they work would be a powerful one regardless. Particularly as working class communities are practically shunned by the parliamentary parties. As recent developments here and in Europe have shown a void the far-right is more than happy to exploit.

RA: It is not entirely accurate to say that the entire Left has ignored working class communities. Militant for instance retains a measure of support, councillors in a number of working class areas. Pollock in Glasgow is regarded as something of a stronghold?
IWCA:
Certainly Militant have benefited from their work within communities but it is not so apparent that Militant's political occupation has benefited the working class. The evidence suggests that the Militant operation is simply a mixture of 'Old' Labour municipal socialism spiced with pork barrel politics and jobs for the boys. In short rather than the party being there for the people, the people are regarded as being there for the party. The shortfall in actual support locally is made up by shipping in, Militant cadres from elsewhere. So in an effort to ensure that Pollock remains a stronghold, Militant are being forced to literally colonise the area. I don't think the IWCA in Scotland would have any reservations about competing with them publicly when the time comes.

RA: Whatever the truth of the matter won't this belligerent approach be seen as just old fashioned sectarianism. Would it not be better to co-operate where possible. After all despite your criticisms your are fighting a common enemy for a common goal - community reform?
IWCA:
In reality, there are neither common goals nor common enemies. Unlike Militant, the IWCA is not designed as a pressure group to walk the working class up the hill and down again, Primarily, Militant organise community campaigns with marches and lobbies of Labour Town Halls purely to enhance their own standing as reliable mediators between the working class and the state representatives. The success of the campaign is judged in those terms. Their over riding concern is to adequately reflect/channel the anger and interests of the working class; the better to advise the establishment that there will be a price to be paid or kudos to be earned by adopting this or that course of action. Their sole motivation is to enhance their reputations as brokers to an enlightened middle class. For them an orientation toward the 'politically enlightened' is the only practical basis for real change. So they adapt themselves to reality rather than attempt to change it. The logic of this approach reduces any long term objective to mere sentiment. In direct contrast the function of the IWCA is not to offer the establishments municipal functionaries protection from themselves by promoting this or that reform as a solution. Neither will it target the political establishment only. The IWCA remit is not about replacing. this or that councillor but their flunkies as well as the system per se. The IWCA is determined to break politically with Labour and ultimately break Labour - particularly its influence in working class areas. At the heart of the IWCA lies the concept of working class self determination: Labour's historical antithesis. And Labour is still Labour, by any other name be it Socialist, Militant or New.

RA: Well, if that is your attitude to Militant Labour what about New Labour?
IWCA:
Though our ultimate goal is total social change the intermediate objective is working class political independence from all middle class parties and institutions. This does not mean we adopt a nihilistic approach to the local municipalities like encouraging the burning of housing benefit cheques or something. On the contrary our approach will be entirely practical based on the understanding that the attacks planned in Parliament will be implemented locally. With Labour in government Labour functionaries will no longer be able to use the Judenrat alibi (Yes we are selecting people for the concentration camps but only because of the Nazis, its all their fault). So to answer your question, the IWCA will approach any struggling Labour council with the same compassion and sympathy as we would offer any Tory council in similar difficulties. Ultimately, from our point of view it is not what the Left in Labour think they are doing, but what they are actually doing that matters

RA: How does the IWCA intend to set about the task of organising in working class communities. Where do you start?
IWCA:
We are fully aware of the problems. The IWCA is forced to begin cold from a standing start. We have inherited nothing useful from the previous generations of the Left. The organic link with the working class has atrophied. There is nothing left to salvage. The relationship will have to be rebuilt brick by brick, So when considering addressing the working class directly there are a number of points that jump out straightaway. 1, Any agenda must be dominated by what interests the working class rather than what preoccupies the Left. 2, What interests particular working class communities is not likely to bear any resemblance to the issues that occupy the Left, "Defend the Welfare State!, Minimum wage! General Strike Now! Rebuild the 4th International!" etc.

RA: Are you saying the working class are not interested in the NHS etc.?
IWCA:
Of course not but while the working class generally are in favour of a first class health service what the Left neglect to do is suggest a way in which the working class as a class can possibly influence the outcome. The suggestions for action usually revolve around proposals like: lobby your MP, union branch; Trades council, picket, demonstrate, petition. Ultimately vote Labour. All avenues when not complete cul-de-sacs invariably lead back to them. Avenues littered with the still warm corpses of previous campaigns are not designed to instil confidence that anything can be changed. Worse than that, pointless campaigns inevitably emasculate working class confidence, not just in the Left but more importantly, in the working class itself as a political force.

RA: Once again, if you think you have identified the problem, what is the solution?
IWCA:
The overall strategy is simple. Once the problem is identified either the solution can be implemented by the IWCA itself or within the working class locally. Through this method we can establish a one-on-one relationship. There will be no appeals to a reluctant or hostile third party. It is by directing its primary effort to establishing a menage á trois (Lobby the TUC, General Strike Now!) that renders almost all such Left schemes instantly impotent. The IWCA approach will be to identify situations to the working class in which the remedy lies in their own hands and which is self evidently in their own interests. With the issues apparent, initial door-to-door canvassing of opinion would be conducted in order to find out what people want and what they themselves are prepared to contribute toward getting it. Once having established the needs, the process would then be repeated, this time advertising and eliciting support for the methods through which the needs might be met. This is the distinction between intensive organisation and the sterile stilted attempts to build rank and file unions or campaigns for left wing reforms either inside or outside the Labour Party.

RA: But if the IWCA genuinely gives the working class people what they want, is there not a danger it will fall prey to all sorts of racist and reactionary agendas?
IWCA:
Funnily enough this question comes up constantly. It emerges again and again in meetings about the IWCA. Often those asking the question would have been just as insistent a few years back that there wasn't a problem. Now the attitude is that the problem is insurmountable. Usually it follows the discovery that there is no ready made programme of principles painstakingly prepared earlier. Its almost as if the programme was expected to act like a typhoid shot to immunise potential IWCA activists from contact with the working class or alternatively that in dealing directly with the working class on their terms 'our' principles run the risk of being contaminated and bent out of shape. All such a question proves is that the size of the chasm between the working class and the Left that many would seek to deny has not been exaggerated. Bridging that gap is a primary function of the IWCA.

RA: Accepting that such a chasm exists how did it arise and how can it be bridged?
IWCA:
Quite simply if the working class won't come to the Left then the Left will have to go to the working class. How did the chasm arise? In the first place the Left talk at the working class (or as they say 'the masses'), not to them. They all tend to do so from a distance both to protect their illusions and to avoid retribution when they get it badly wrong, so there is no dialogue or actual communication. Without dialogue there can be no communication and without communication there will always be an absence of either understanding or trust.

RA: Can you expand on that point?
IWCA:
Well, on the one hand they idealise the working class in their propaganda and if in reality they do not measure up they are, contemptuously dismissed as some lumpen aberration. This form of schizophrenia is home of the fundamental misunderstanding that to be working class is an honorific term; an honour that needs to be earned rather than a fact of life. So naturally according to their analysis to qualify as a member of the working class means having to meet some rather strict politically correct criteria. Criteria incidentally set down in tablets of stone by the middle class left. So, in having failed dismally to convince the working class proper, this is an attempt to square the circle by creating a new working class. With themselves as the most advanced elements. As the most advanced elements it has fallen to them to draw up a programme of principles for the working class. And so it becomes a self fulfilling prophecy and a recipe for failure

RA: And you regard this failure a inevitable?
IWCA:
Yes because without the intimate involvement of the working class the programme drawn up will inevitably be an abstract formula. For it to work, reality and the working class will have to adapt themselves to the programme and the formula. And if they do not, the attitude will be, so much the worse for the working class and reality. Don't take my word for it look around you. The Left have been doing this for 50 years. See any revolutions?

RA: But surely some programme even a minimum one is necessary as a guide to activity?
IWCA:
In reality the programme of 'principles first' approach leads to precisely the opposite happening. The Left have been tinkering with its collective programme with different degrees of enthusiasm since the war and have achieved nothing. In fact everything has come full circle. The far-right are once again setting the agenda. From the end of the war to the 60's practically the entire Left operated as an internal or external faction of the Labour Party. Then in the late 60's without breaking this bond and still proclaiming their fidelity to Labour, they saw the mass student movement of the time as the band wagon to an independent existence. They have been jumping on and off band wagons ever since and have achieved nothing.

RA: But surely campaigning for particular issues provides organisations with a focus and must be considered a legitimate form of activity?
IWCA:
Fair enough, but for the most part these campaigns have nothing to do with the working class at all, nor do they (the Left) expect them to. And because of their loyalty to Labour would they want them to? Therefore they focus on liberal concerns, peripheral issues; or symptoms of a wider problem, which is given undue emphasis and then taken to extremes. This dilettantism is then presented to a bemused working class public as the epitome of revolutionary activity when it is simply liberal extremism. Not unnaturally the working class reject such a programme instinctively which causes its authors to return to the drawing board or seek out a more appreciative audience. The authentic approach is surely to draw up a programme of action to first engage the working class and in time the programme of principle will follow. Design the shoe to fit the foot rather than the foot to fit the shoe so to speak.

RA: Nevertheless is it not the case that for whatever reasons the working class in much of Europe has given widespread electoral support to far-eight and fascist parties? The problem appears deep seated and many areas of Britain display similar symptoms. How will the IWCA deal with that?
IWCA:
In the first place 'for whatever reason' is hardly an analysis on which to base a strategy. We need to know precisely the reasons in order to remedy the situation. Now it is true and hardly surprising that on many issues the working class appear to exhibit a right wing instinct for, in the absence of the Left, the working class has been bombarded with right wing propaganda through the media, on the terraces, on the estates, for at least half a century. So the consequence of the working class only ever hearing one side of the argument, is that inevitably the Right and the far-right have set the political agenda

RA: So are you saying that the Left has had no contact with the working class at all in this period?
IWCA:
No I'm not. What I'm saying is that the relative few from the working class who actually make a conscious effort to go out of their way to find out what the most advanced elements are thinking, are often dismayed to discover that the Left's revolutionary programme reduced to the essentials means - Love your neighbour and vote Labour. This combination of theoretical disdain and practical irrelevance has created the situation not just here but throughout Europe where the Left and the working class regard each other with a mixture of incomprehension and loathing. This is particularly true in the East End. That in the circumstances the Left are now suffering a collective loss of nerve is not surprising. The struggle frightens them. Nevertheless the nettle must be grasped. And areas like this must be contested. What is required now is probably more fighting and less philosophising.

RA: Nevertheless given the balance of forces, the media and so on; how can the IWCA hope to reverse the tide. Might it not be better to sit it out and wait for more favourable circumstances, a Labour government perhaps?
IWCA:
Sitting it out, is the principle cause of the problem and if anything a Labour government will certainly change things only by raising the stakes and expectations all round then failing to deliver. In this scenario the far-Right will rightly expect to be in the ascendancy. The problem for them is that despite the crocodile tears for the condition of the working class in Labour boroughs, they don't even believe the working class should even have the vote, so rarely does the sympathy translate into anything more practical. At the moment in the absence of anything else it doesn't have to. However when confronted with a real class issue they tend to freeze in confusion. The poll tax was a case in point. Then they were totally exposed in working class areas as simply 'Tories in flight-jackets'.

RA: What makes it so easy for the far-Right and so difficult for the far-Left. What does the Left have to do to turn things around?
IWCA:
What normally makes it so easy for the far-Right is that invariably the Left stands shoulder to shoulder with the local establishment in defence of the status quo. Generally this is sufficient to give the far-Right's agenda a veneer of radicalism, in that at least they represent a promise of change - any change. However, once the working class move in pursuit of their own interests two things happen. The scapegoating and bigotry doesn't disappear but is increasingly seen as an irrelevance or an obstacle. Then, it is not what this or that working class individual thinks on this or that issue that's important, but what the class is compelled to do to achieve even its limited aims. That is the key to social change. So in order to turn things around the Left must first set the agenda. And to do this we must begin to at least match the conviction and ambition of the far-right.

RA: What then are the IWCA's political objectives, short term, medium and long term?
IWCA:
1, A working class organisation independent of all establishment parties and institutions. 2, Working class control in working class areas. 3, Total social change.

RA: Is there an objective basis for your optimism that these can be achieved.
IWCA:
Our optimism is largely based on the simple fact that there is a political gap in working class politics and so in a way we are just responding to market forces.

RA: What do you mean by political gap?
IWCA:
The situation we have at the moment is that for the first time in 50 years all establishment parties are agreed that the basic human rights of working class people, the right to housing, the right to health, the right to work, the right to silence, must be sacrificed in the interests of the system, as all the parties are against the working class the working class must be against all parties. If a local council administration has proved itself hostile to the interests of the local population then the population must seek to replace it with the type of administration that adequately reflects its interests.

RA: What type of administration do you believe would adequately reflect working class interests and how might it be achieved?
IWCA:
If you have a situation as at present where in many areas the police do not offer effective protection from crime within the community then the community must protect itself both from the criminal elements - and - from the police. In housing - if a neighbourhood has 2000 homeless and 6000 empty properties, simple division would provide an instant solution. If the system will not administer positively in allocating decent housing then neither should it be allowed to administer negatively - rent arrears, bailiffs, evictions, etc. If because of decisions taken at national level, local government cannot be made to work in accordance with the wishes of the electorate then local democracy has no meaning. For democracy to be given meaning under these conditions the administration of the working class must become the act of the working class themselves. So the IWCA objective is straight forward, working class rule in working class areas. Translated this means only one thing - de facto self government.

RA: If this statement 'de facto self government' is to be taken literally what are the conditions that make you believe that the ambition of working class rule in working class areas has any prospect of becoming a reality?
IWCA:
As you point out this is an ambition or goal to be pursued. However circumstances are conspiring to create a situation where the working class will have no choice but to declare a unilateral declaration of independence; either working class administration and democracy or no services and no democracy. Already almost 90% of local funding comes from central government. While the percentage may increase, the funds allocated may well be reduced. No proper funding, no proper services, no proper services no need for accountable local government. Local government by quango is a very real possibility in the near future. A number of right wing journals are already flying this particular kite.

RA: Do you believe this is the likely scenario regardless of whether it is Labour or the Tories in government?
IWCA:
Well for instance the average age of the Tory party is 65. If as it seems likely they lose the next election they can expect to be out of power for a generation. If you can't attract recruits when in power what hope is there when in opposition. The only way to attract youth is with a more radical agenda. As the Tories are already the most right wing government since the war such a development would herald a split either from the left or from the right. Either way, it can be anticipated that the New Tory would be more virulently nationalist more along the lines of the FN in France or the National Alliance rather than the old patrician Tory model. Labour is itself already following the American route. In place of progressive reform, they are committed to a programme of reactionary reform i.e. 'thinking the unthinkable'. They have come to believe that the working class no longer exist, so the emergence of a radical right party would drive them even further to the right. So I suppose the answer is yes.

RA: Clearly you believe that these and similar developments will harbour dramatic consequences for everybody?
IWCA:
One way or .the other, in five years time much of the welfare state will have been dismantled. And as the establishment abandons responsibility for sections of the population socially, they will be forced as a consequence to abandon large sections of urban areas politically as well. This ceding, first of social responsibility, then of political control, will mean areas being abandoned commercially and eventually paramilitary police apart - territorially. This means that the political organisations that still seek to influence events in those areas will be doing so for the first time this century free from competition from either of the two main establishment parties. The Tories have no say in any working class areas now and Labour's manifesto means that they too are destined to a similar fate. The coming election will be the last in which Labour candidates will campaign in working class areas with any real confidence. So in any area where the Labour establishment want to break the working class from reliance on the state socially, break the culture of dependency, etc., rather than plead for them to come back or pursue a demoralising futile and mouse like resistance, the IWCA will instead seek to compliment this development by bringing it a step further, by using their momentum to break the same section of the working class from any reliance or allegiance to the state politically. This is the central purpose of the IWCA; the political re-conquest of working class areas by working class people. Consequently, as we approach the millennium, working class rule is not only possible, but without such an advance, without a politically independent working class, the democratisation of working class areas is impractical. And without this specific goal, without this social foundation, radical change is probable but progressive change is inconceivable.

Simple Easy Steps

Simple easy steps to developing long-term solutions to anti-social behaviour.

The Islington Independent, announcing a fresh look at anti-social crime had hardly hit the mat before the local Lib Dem mouthpiece was confronting a community activist demanding to know why he had so far "refused to attend any Police Liaison Committee meetings". "The people of the Playdell" (a local estate) he pompously demanded "want to know".

What lay behind the bombast is that this particular community activist who is a thorn in the Lib Dem's side, is apparently believed by them to be a leading player within the IWCA in Islington. And the IWCA, which has been operating on the ground locally for only about two years, has for various reasons, become an obsession with the Lib's Dems generally and this councillor in particular.

Apart from vainly attempting to convince disbelieving tenants on one estate that the whole strategy was a front for the SWP, the Lib Dems who have seen their support in the area steadily wane, have been frustrated by their inability to lay a political glove on the IWCA, whom they hold responsible. Here then was what this Lib Dem councillor must have thought was a golden opportunity. A chance to expose the IWCA as utopian, extremist - and - anti-police. 'I do not attend police liaison meetings because as you and I well know... All coppers are bastards!'... was evidently the hoped for retort.

In light of his Machievelean motivation, "because no one ever asked me" was, by some distance, the worst of replies. For not only had the trap not been sprung, but as the red-faced Lib Dem'er turned on his heel 'the appaling vista' to quote Lord Denning, of the possible consequences to him personally having invited the 'IWCA' on to such a committee, would almost certainly have prompted a fresh bout of hand-wringing.

It stands to reason that had the IWCA on the issue of anti-social crime, approached the issue in the manner of the orthodox Left, such a response would be easy pickings for establishment parties. One is reminded of the occasion a few years ago when the SLP (when it still believed it had a future) was canvassing on a crime ridden estate in Wythenshawe on the outskirts of Manchester. Repeatedly confronted with people asking the SLP canvassers 'what were the SLP going to do about crime, the joy-riders, etc?', SLP canvassers delivered the uniform response straightfaced. 'With a SLP government of course...' Which was correctly read as another way of saying 'nothing for now'. Not at all surprisingly, come the elections, nothing, or next to it, was what the SLP got in return.

Equally it can be anticipated that the Socialist Alliance will not even address the question of anti-social crime in their manifesto, even though on many working class estates at any given time, it will be regarded as a top-two priority. Such introspection is akin to socialism expecting to influence trade-unionists at the beginning of the last century, by omitting to bring up, for fear of being thought vulgar, the subject of say, wages.

Obviously, if a solution to anti-social crime is to be identified, the core problem must first be understood. Unquestionably key to the rise of the criminal class is the systematic draining of resources from working class communities, and its re-direction in the form of tax concessions into the pockets of the middle classes.

Along with this daylight robbery is the subtly changing response of the police to the crime wave stimulated by it.

One feature of the political landscape that has not changed, is the incessant call from the media and opposition parties 'for more police.' But few stop to ask what is it the existing police now do? The Met has for instance 25,000 officers. Yet according to the calculations of former Times editor, Simon Jenkins recently, maybe as little "as 6 per cent of the force was on frontline duty at any one time."

Widespread evidence indicates the role of the police is now more about social and political control rather than any mundane matters relating to apprehending 'ordinary decent criminals'. Certainly there are no shortage of police when it comes to demonstrations, sporting events and the like, yet response times to pleas for assistance in working class areas are so slow as to be insulting.

So 'what', as Lenin might have said, 'is to be to done?' First off, while the police high command are complacent to the point of complicity in allowing working class communities to be governed by 'ordinary decent lumpen', they are far from indifferent, and understand perfectly the political implications when communities take the law into their own hands. One example was Paulsgrove, where local women protested against what they said was the council/police policy of using their estate as a dumping ground for convicted paedophiles. In the media and the Left there was general uproar, not in solidarity with the protest, but at the effrontery of working class women daring to question the word and authority of the municipal establishment, who throughout, insisted no such policy existed. From all quarters scorn was poured on the claim by the women to have 'a list' of convicted sex-offenders. Hysteria, homophobia, and plain stupidity were the real reasons for the demonstrations, liberal opinion insisted. In the unrest that followed there was, along with the criminalisaton of the protests, 34 actual arrests. Many of them faced both prison and eviction as a result. But as things turned out, when the furore had abated, it was quietly admitted in The Guardian some months later that "the majority of the names on the Portsmouth mental list were indeed convicted paedophiles, a disproportionate number of whom had been re-housed on the Paulsgrove estate, many within yards of the local school." So the Paulsgove women had been vindicated. They had been right all along. They had been right about the dumping policy, they had been right to protest, and the suspicions that motivated them, that they were regarded as second class citizens without rights, was wholly justified by the response of the political establishment, police and the liberal media's intense irritation with their highlighting of the issue.

The similarity, of reaction from municipal authorities, police and the Left to Paulsgrove, and to an IWCA initiative to stem a mugging epidemic in the vast crime ridden neighbourhood of Newtown in Birmingham in 1997, is marked. There too, startling evidence of the authorities indifference to a blight on the local community stood out. For instance, of the 200-odd people who packed the first IWCA organised meeting, 106 had personally been mugged. A feature of the early debate was of police failure to respond even when a crime was in progress. Such lethargy was not as it emerged, down to a matter of numbers. As the meeting heard when 'one dazed elderly mugging victim was spotted and the police called, it took two days before the police came to interview the woman, but when one of their own was hit by a mugger, 20 coppers were on the scene in minutes'. Neither was it even a matter of police/council disinterest. For, within an hour of the meeting being advertised, police arrived at the door of the IWCA organiser. After a little humming and hawing the reason for their presence was plain: if his wife promised to give evidence against the individuals who mugged her, the family could expect to be rewarded with 'a much sought after move to an area of their choice'. They wanted him, and with him they hoped the IWCA (rather than the mugging gangs) out of the area. Tellingly, the same ploy/inducement was later offered to practically all members of the committee, (half of them women) who were elected from the floor at the first meeting.

After the next public meeting when a march to 'Reclaim the Streets' was announced, the police responded with a demand be on the committee. Failure to comply would, it was made plain, mean the loss of the community centre at which the meetings were held on 'security grounds'. When the planned march took place regardless of the harassment, the police, with an eye to national media PR, made sure they were seen to be both marcher-friendly and prominent. But literally within minutes of the march dispersing the IWCA organiser was arrested and charged with organising 'an illegal demonstration'. Next, in an attempt to regain the initiative, the police announced a 'shop a robber' campaign. Thirty more police were promised with the further promise of as many again shortly. Tellingly this manoeuvre was made, not when the mugging was its height, nor in response to the public meetings, but was instigated when the strategy implemented through the Newtown Independent Residents Association was at its most most effective. This strategy, which in addition to the march had seen rat-runs bricked up, 'not wanted' posters flying off lamposts, and discussions held with regard to how the suspension of perpetrators rights to community amenities might be implemented. Such was the alarm in the 'mugging community', many felt compelled to desist entirely, while others opted to leave the immediate Newtown area in the hunt for easier pickings. As one wag wryly put it 'they are now commuting to work'.

Thus when the police flooded the area it coincided with the first week when no muggings of any description were reported. In the absence of real crime their primary motivation seemed to be the gratuitous harassment of locals, checking for out of date tax discs and the like. This, as the IWCA correctly analysed it, was part of the police's attempt to 'collectively punish the community for having the temerity to organise ourselves.'

Now Sinn Fein is certainly no stranger to the concept of collective community punishment either. It is afterall, the widely acknowledged strategy employed against working class nationalists by both the security forces and loyalist paramilitaries for thirty years. The consequence being that many nationalists have never regarded the RUC as a civic force. In their experience, the operational remit was always a political/paramilitary one of containment. During the war, having both a common enemy and higher goal united the community. With the ceasefire in 1994 and the IRA as final sanction no longer a viable option, the apparent license this allowed the hoods, threatened, as one SF councillor put it, "to do what the Brits have failed to do in thirty years - the destruction of the structure, the fabric, the integrity of our community - and we weren't going to let it happen". Even if it were palatable as a police force, the RUC were simply not willing to function as such. Plus as Sinn Fein, are only too aware to realise their own political aspirations, the corrosive nature of anti-social elements in their community cannot go unchecked.

Intruigingly, when it came down to implementing plans on the ground, SF and the IWCA appear to share an identical floor plan. One example, in July last year, was Belfast Sinn Fein's launch of a campaign against joy-riding. As in Newtown, it began with a 'Reclaim the Streets' protest. In another area, Poleglass, on the outskirts of Belfast, a comprehensive strategy to turn the tide was foregrounded. Lisburn SF councillor Michael Ferguson explained how in the absence of an accountable police service the problem was tackled. On closer examination what he outlines is, it is evident, a blueprint for community activists everywhere. First SF, like the IWCA, recognises that as a political party it alone does not have the power to institute change, but collectively the community does. Engaging with, energising and ultimately empowering a working class community is described by Michael Ferguson in a recent article as the 'simple easy steps' toward a long-term solution to anti-social behaviour.

"The first step was to bring every sector of the community together, including the church, the local businesses, education and youth services, health, welfare, elderly people, disabled people and so on and asked them to brain-storm in group meetings and asked them to come back with what they were going to do. Next came the Pride of Poleglass campaign: wiping off graffiti, planting trees, getting the burnt stolen cars removed, helping each other as we had done in the [RUC/Army] raids to repair damaged property. "Then a 'care package' was put around the around the kids who were in anti-social activity which involved family youth education and training and social welfare agencies.

"In some few cases where cooperation within the care package could not be achieved and 'anti-social behaviour persisted, In such situations, the community itself, confident and positive ostracised them. The irreconcilables were ostracised by the community, by 6' by 4' posters went up. There were marches to their doors. No would serve them; the shops, the pubs, the people ostracised them. People combined to make life intolerable for those who had made life intolerable for the community".
Such "simple easy steps" created the basis, Ferguson concludes, whereby "the working class in Poleglass were once again taking control of the their community."

All told whether it is Newtown, Poleglass or Finsbury; the police, 'all bastards' or otherwise, are not it is evident, part of the equation in working class areas. However where there is a difference between Poleglass and many working class communities in Britain, is where as SF fought to prevent the 'destruction of the structure, the fabric, the integrity of our community' in too many cases here, the remedy will be applied after the fact. Happily this is not the case in south Islington where due in no small measure to the work of the IWCA, the self-confidence is gradually beginning to return. This is as a result of what SF describe as 'empowering the community'. Palpably empowering working class people is what the IWCA strategy is designed to achieve.

A perenennial question IWCA supporters are confronted with on the Left is what precisely 'working class rule in working class areas' means? Albiet at the beginning rather than the end of the process, we can now point to Poleglass and say: 'Look at Poleglass, there is an example working class rule in a working class areas'

by G O'Halloran

Reproduced from RA Bulletin Volume 4, Issue 11, May/June '01

Dirty Business

In exploring the controversy surrounding social cleansing in East Berlin, Joe Reilly discovers that while Stalinism is officially dead, the fear and loathing of working class independence is alive and kicking.

Politics is a dirty business. It is a hard business. It can be a demoralising business. But more than anything it is a confusing business. Facing one-way and rowing in the opposite direction is more or less common practice. Consequently, a movement can only be judged on the difference it makes en route to its eventual destination. It is not therefore what it appears to be doing, or what it may think it is doing, but only what it is actually doing that counts.

In all of it, the greatest contradictions most regularly appear in the division between practice and theory, between the general and the particular, between the macro and the micro. Or, the choice between ‘head down community politics’ set against the overriding need for a ‘world vision’ as a critic of the IWCA once described it.

Approximately twenty years ago, I found myself drawn into a struggle between the NF and the local ANL branch for control of a sales pitch near a market in Islington in north London. It was a conflict that had already been ongoing, on a weekly basis, for five or six years. Islington NF was the biggest, and had a greater capacity for violence than any other NF branch in the entire country at the time. Armed robbery, was, without exaggeration, considered a favoured method of fund raising. In the summer of 1981 things were beginning to hot up with the fascists scenting victory. The SWP leadership, having some time previously decided that the NF had indeed ‘gone away you know’, were considerably put Out by the failure of the entire membership at a local level to appreciate their genius. So when they decided to intervene it was to bring things to a head. Distilled, their reasoning was as follows: if the ANL in Islington did not exist then neither, in all probability, would the NF in Islington.

So in order to achieve the desired accord between the micro and macro, a moratorium on any further party support for an already seriously belea­guered ANL branch was imposed from the top. It should, as intended, have proved a crippling blow. But the branch appealed to the membership over the heads of the leadership. By far the most positive response was from some elements who had cut their teeth in the ‘squads’, and who immedi­ately offered political and all importantly physical back-up. Under the circumstances, it was understandably they who now assumed operational control on the ground. This decisive tilting of the balance meant that within a matter of literally weeks it was the turn of the NF to appeal for allies. The turning of the tables in Islington had a domino effect on the morale of the other NF branches in the vicinity sucked into the conflict. The upshot being that within exactly twelve calendar months, not only the Islington branch but the NF in the whole of north London called a cessation on all street operations in exactly twelve months. On its own it was a quite stunning victory.

However it was not really until after the purges within the SWP that the wider strategical and political significance of the ‘Battle for Chapel Market’ came to light. Certainly key to my personal enlightenment was a small pamphlet in defence of physical force anti-fascism written by Trotsky in 1935, in which he launched a blistering attack on the opponents of the anti-fascist militias. In doing so, he exposed not only the weasel words of his Stalinist opponents in the French Communist Party, but drew atten­tion to the identical line of argument being pursued at the time (and ever since) by his supposed disciples within the SWP!

It is now broadly accepted that the Chapel Market experi­ence was, with some refinements, the m.o. which would eventually see the Far-Right concede ‘the battle for control of the streets’ on a national basis. And yet this vindication from the grave, in authenticating an admittedly ‘rough hewn but instinctive communism’, may yet leave the more lasting legacy. The impact of the Trotsky revelation was this. If on such a black and white issue, we who supposedly knew nothing, could be so tactically, historically, and yes even morally right, and they the intellectuals in turn so wrong, what else had they bastardised (Almost all of it, as we would eventually discover)

Though a Damascene awakening of sorts, in truth it would take over a decade and a half before a scheme to fill the political vacuum created in Islington in 1982 was even to be attempted. Once again the operational plan was designed to cater to the specific needs of Islington IWCA - only. In a further coincidence it would be to be on the estate at the exact opposite end of the same Chapel Market, where AFA strategists cut their teeth in 1981, that the IWCA would first alert tenants to the twin dynamic of gentrification and “social cleansing” some seventeen years later. Soon however, both the phrase and the campaign would find resonance not only on other estates, but in other boroughs, and even the national press. The half formed suspicions within Islington IWCA of some wider conspiracy became Gradgrind fact in January, with John Prescott’s announce­ment of government plans ‘to end all council housing by 2010’. Quickly followed in February by leaks from a govern­ment ‘green paper’ which expressed the intention to estab­lish symmetry between the public and private sector rents.

Coupled to this, an adjustment to housing benefit provision, which would, as The Sunday Telegraph casually acknowledged, see the less wealthy forced out of what it described as “good areas”. Although evidence from other anti-privatisa­tion campaigns elsewhere in the country had already begun to indicate the existence of some form of nation wide privatisation blue print, the notion that it might have had a European antecedent has only recently surfaced. In the same way we are working toward a strategy from the bottom up, working toward a theory from practice, the practice of the privateers is it appears being guided by a theory drawn up at a pan European level. The main focus of this theory is, needless to say, how best the lower orders can be manipulated, brow beaten, and coerced into abandoning both “good areas”, and effectively their rights as citizens.

Consequently the “social cleansing” currently being attempted in inner London is very much on the agenda in Berlin and inner Amsterdam as well.

The rationale for the policy of displacement being practiced in Germany and Holland with such gusto is, when articu­lated, helpfully blunt. For example in outlining the need for greater living space for ‘middle Holland’ a member of the liberal VVD party quoted in the Amsterdam newspaper Het Parool on January 26 this year, explained his proposal as follows: “Every year 40,000 people are forced to leave Amsterdam because there are so few attractive houses available. Usually they are replaced in each neighbourhood by people with low incomes”. What is needed he insisted was “a more balanced population structure”. Toward this objec­tive the council should “take the initiative in developing PRIVATE [our emphasis] housing in the neighbourhoods and sectors with the highest concentration of low incomes.” In turn as he explained only “the councils AROUND the city should build more social housing.” And ultimately in his opinion in order “to create better opportunities for people with low incomes.., it is necessary to reduce the percentage of low-income people.”

No acknowledgement of the need to ‘reduce the numbers on low incomes’ through progressive taxation you notice. No, our Dutch friend simply wants them to be physically removed from areas of Amsterdam coveted by his middle-income constituents. 40,000 year on year would be a start. Middle Holland like middle England is set on re-conquering the inner city for itself. To emphasise the point he stresses that only councils around, meaning OUTSIDE, the city should build the social housing he claims “works as a magnet” for the dispossessed. It requires little imagination to envisage what, considering the primary motivation, is in store following this ‘dispersal’ to the city outskirts.

It is on the face of it hard to imagine anyone on the Left taking a position other than full-blooded support for the working class tenants. But then politics is a confusing business, and more often than not, it is the so-called Left that does most of the confusing. In the fog of class war, what is therefore more than a little useful, what can greatly clarify things for the activists on the ground is access to any viewpoint, sympathetic (or other wise) other than their own. In this field of struggle as in any other, a journalistic, academic, or as mentioned even historic perspective can be critical to fully understanding the bigger picture. Possibly even better, if only in a neighbouring borough, is the opportunity to study an account of a concurrent struggle fought over similar terrain by similar people, involving a recognisable enemy. An advantage all the richer, if as here, the lessons can be drawn from the state of play on working class estates in another country. Wir Bleiben Alle: We’re All Staying drawn up in 1998 by activists in east Berlin is a case study which allows the rival strategies to be judged on a broader canvass.

It is to begin with it a familiar tale of the “running down the conditions of the blocks, a climate of uncertainty and psychological pressure to move, sometimes ‘premiums’ to convince residents to leave, hired thugs demolishing the flats around [the remaining] tenants, in some cases even physical attacks, fire bombings and sabotaging gas pipes in order to compel the original residents to leave”. It is also a tale of the “the co-opting and formalising of local protest” and last but not least the complimentary intervention “of an ignorant and arrogant Berlin Left”. The area concerned Prenzlaeur Berg, (or as it has been retitled by colonisers ‘Prensleberg’) is subject to a media hype that will be familiar to anybody involved on the ground, in Islington in particular. Prenzlauer Berg is trendy, it’s “in”. “Almost all of the national papers - and even the New York Village Voice - have published reports about the area.”

Initially the ‘social cleansing operation’ began in 1992, when the government ordered 200% rise in rents in east Berlin in order, it said, to achieve ‘parity’ with rents in the more prosperous west Berlin. This led to a wave of protests, sometimes up to 20,000 strong, and the setting up of the Weir Bliebin Alle (WBA) alliance. However six years on there would be nothing of this ‘fighting spirit left’. As proof of their total victory rent rises of 30% were introduced two years ago. So what happened in Prenzlauer Berg is a salutary lesson and worth studying in some detail.

There was to begin with, the all too visible by-products of gentrification to be confronted. “While one yuppie shop after another opened up all the shops used by the working class residents were forced to close because they couldn’t afford the rising rents. The pensioner’s rooms, Post office, fruit and veg, and the local children’s library were all replaced with restaurants, cafes and health food/delicatessens.”

With the destruction of the traditional shops went as well the prospect “of payment on account or credit” but also the “places where people could meet”. Quite quickly the ‘hardware’ of the local ‘network’ was emasculated. Not only did the posh shops “act as a magnet” for the wealthy outside the area, but as living proof of the “shift in population”, the now undeniable evidence of a “yuppie infrastructure” helped make Prenzlauer Berg still more attractive to the more timid “pioneer”.

Initially this proliferation of new cafe/bars led to working class demands that due to noise and disturbance ‘serving booze in the open air after 10 pm be banned’. The response from “the media”, but also instructively “from leftists” to the problems working class residents and their families who had to get up early, was immediately caricatured as “philistinism”. Along side the extensive propaganda offensive, the co-opting of the WBA into consultative committees proved even more devastating to community resistance. From a position of demanding “everyone staying” co-option meant everything being immediately limited to the “do-able” - within the “project”. Within the limits of the project meant the localisation of protest, and over night the political scope of activists was restricted to “putting pressure on the regeneration authorities to act against SPECIFIC [eg the most crass] speculators, saving old chestnut trees from demolition squads” and such like. ‘One problem at a time’ was the project mantra. Coupled to ‘non statutory rent guarantees after modernisation’ purely for the “function of pacification”, the co-option/consultative stratagem also served to “depoliticise conflict over the future of the borough”. It led in addition to a tendency among activists to becoming “anti-specu­lator fire-fighters, running around from action to action” without even pausing to develop “a generalised critique of the praxis of regeneration.” This was of course precisely what was intended. The model of ‘consultative regeneration’ followed here to the letter, had some years earlier, after a similar ‘experiment’, been exposed by Berlin academic Karl Homouth. It was a stratagem, which he explained consciously “incorporates the potential for protest into its structure, vis a vis co-option. It brings groups previously not participating into the consensus model for urban restructuring. In this way it was able to transform heterogeneous demands, inter­ests and needs of ‘interest groups’ into manageable problems and actions”. Put another way it encouraged opponents to see the world through the eyes of their erstwhile opponents; their problems became your problems and you helped them solve them. When eventually the contradictions cannot be papered over, when the penny drops, the former activists retreat, demoralised and burnt out. Round one to the colonisers.

‘Burnt-out’ is also a by word on the Left, and the processing method there is not too dissimilar. Though in Prenzlauer Berg, the involvement of the Radical Left was belated, having previously “either ignored or demonised” the struggle against expulsions it was nonetheless the final nail in the resistance coffin. Having lost the propaganda war, been seduced through co-option, this ideological battering from ostensibly the opposite end of the political spectrum was decisive. The attack from the Left came from two points simultaneously: “first” the residents were told, “the initiatives were ‘reformist’ (“we want more than low rents don’t we?”). Secondly, the warning/allegation, constantly repeated, that “false neighbourhood identities were being established” which meant, “that to defend the imaginary homogeneous neighbourhood, it would be necessary to attack marginalised members”. Not long after the WBA was itself caricatured as representative of “a closed white community, which opposes immigrants, as NIMBY’s, as a territoralist against.., every sort of cultural social and polit­ical ‘other’”. Amidst the suddenly endless discus­sions, a leaflet from the autonomen scene headlined “Against a left Nationalist position of the ‘poor German tenants’”, so successfully pigeonholed the neighbourhood initia­tives as “nationalist v inter­nationalist”, it was thereafter “repeated dozens of times”. Completely taken aback by the visceral nature of the condemnation, the WBA spent ‘valuable weeks discussing how to repair its image with the Berlin Left.’ When eventually it counter-attacked, correctly depicting their critics as ‘crass Stalinists’, they were, without a trace of irony, accused of being ‘pro-state’, and of ‘making radical politics impossible in the area’. With the resistance movement against social cleansing in tatters, the Radical Left returned to the sanctuary of the entirely ‘false identity’ of their own neighbourhoods. Mission accomplished?

Well, It’s certainly hard to regard their intervention in anything but the most cynical terms. At best it is the type of ‘we know best’ self-opinionated, self-regarding nonsense that as Engels once observed caused the ‘working class to feel only disgust at learning even the best things from them’. At worst it is a semi-conscious expression of middle class nationalism; a determination to monopolise debate; a striving to represent both sides of the argument, from an instinctive understanding that any vestige of working class self-organisation is not to be trusted; is in effect a challenge to, as they see it, those best suited to political discourse. As the WBA activists themselves put it: “When the criticism against the nationalist perspective of the neighbourhood movements, though impossible to sustain, is nonetheless so stubbornly held, the basis for the critique should be looked for in the homes of their critics rather than their targets:’

In applying the lessons of Prenzlaeur Berg domestically there are obvious conclusions:

1. The propaganda arm of the social cleansing operation which conditions locals to accept the inevitable must be countered right from the outset.

2. Co-option, and any inter-relationship at the behest of the colonisers is designed to ensnare, and must be approached, if at all, with appropriate caution.

3. There must be a generalised critique of what they are doing in order to understand what we are doing we too must develop a ‘praxis’ a unity between theory and practice.

4. To avoid localisation and de-politicisation the campaign must of course be fought issue by issue, and estate by estate, while never forgetting for a moment that ultimately both our politics and theirs will be tested in the electoral arena, (There is no point in protesting about pro-privatisation parties if the intention is not to replace them.)

5. As the radical wing of middle class nationalism the left will often function as ‘fifth columnists’ within working class ranks.

A term ‘fifth columnist’ appears harsh, only when individuals are judged by motivation alone; by what they think they are doing rather than by the entirely negative political impact of their efforts.

No doubt when in 1981 the ‘squadists’ were expunged for inadvertently exposing what was in effect a Stalinist mindset within the Trotskyist psyche, the soubriquets ‘racist, homophobic, misogynist’ were attached with the intention of greasing their exit. The leadership were clearly aware that any awkward questions would be best avoided by tapping into, and confirming, the innate snobbery within its own membership. A membership who in turn fully appreciated that deep down, unless constantly tutored and supervised by their social betters ‘this is what THEY were all really like’.

Far better in the circumstances any unpleasantness be avoided by denying a pointless debate, and instead with as little fuss as possible, concretely remove the politically inassimilable from within ‘the party’. Today when the gentrifiers make the argument for deporting the culturally inassimilable from the community, they are in merely taking a leaf from the Lefty hand-book on conflict resolution.

On a broader scale this praxis of ‘social deportation’ is widespread within the European Left. Hence the concern, now openly being expressed within the Socialist Alliance, that it should only stand in ‘safe areas’. That its politics might not ‘translate’ across the class divide. That their policies on anti-racism for instance might in some cases even inflame ‘xenophobia within sections of the working class’ and so on. What the hand wringing vividly illustrates is that while out of expediency the socialist Left can, practically overnight, erase its own sectarianism in the form of an ‘alliance’, the ‘world vision’, so jealously constructed by them, is as a result exclusive to them too. Or put another way, the ‘immediate interests’ of working class communities, and the political priorities of a middle class Left, are as unbridgeable here as they were in Prenzlaeur Berg - and the Left after years of denial know it. In truth to be presented with the opportunity to begin at the point where recrimina­tions in Prenzlaeur Berg ENDED, would register a step forward, in the vast majority of cases where such fraternisation exists.

Meanwhile as the various ‘pilot schemes’ continue to prove, when as a matter of routine all contradictions no matter how intractable or ticklish are addressed from a working class perspective; when ‘working class self-emanci­pation’ is taken literally the accord between the micro and the macro becomes free and easy.

And so while politics remains a fabulously dirty business, and an immensely difficult business, it is for those of us involved in the IWCA at least, happily no longer an entirely confusing business.

Reproduced from RA Bulletin Vol 4, Issue 6, April/May '00

Election Fever

For the first time since the ’70s the Trotskyist Left, led by the SWP, are to stand against Labour in a major election. Amid the hype, Steve Potts takes a critical look at the London Socialist Alliance and examines its prospects for success.

While New Labour’s control freakery looks certain to deliver a Livingstone landslide, signalling a dramatic set-back for the Blair project, there is another development taking place that, while less newsworthy, is of far greater significance for the British Left. For the first time in their history, the Trotskyist sects, including the biggest - the Socialist Workers Party, have formed an alliance to oppose Labour in a major round of elections in Britain.

On May 4th London’s approximately 5 million electorate will have the opportunity to vote for the London Socialist Alliance (LSA), made up from the Alliance for Workers’ Liberty, Communist Party of Great Britain (Weekly Worker), International Socialist Group, Socialist Party (formerly Militant), Socialist Workers Party and Workers Power. As well as the election for Mayor where the LSA are solidly behind Livingstone, there will be 25 members elected to the Greater London Assembly. Each constituency is made up of between 2-3 London boroughs and will be elected on a simple first past the post basis. The other 11 members will be elected from a party slate or list, according to the percentage of their party’s vote London-wide. It will cost £19,000 in deposits to contest all 25 GLA seats.

Any realistic hope the LSA might have of actually getting someone elected will rely on the London-wide vote for their slate, which is being headed by journalist and leading SWPer Paul Foot. However, the irony of the likes of the ANL, Searchlight, CARF, calling for Jack Straw to get tough on the ‘Nazis’ is that it is they themselves that have made it significantly harder for anyone from the Left to get elected, as the quota has been raised by Labour to over 4%, to ‘keep Far Right extremists out of the Assembly’. The only immediately comparable figures for London in recent times, are those for the 1999 European elections where Scargill’s Socialist Labour Party was easily eclipsed by the Greens and the UKIP, finishing just 1,672 votes ahead of the BNP with 1.72%.

The LSA’s task has been made even harder by the appearance of at least three other Left slates on the ballot paper. Members of the rail union, the RMT, have put forward a slate of candidates under the title of Campaign Against Tube Privatisation headed by Pat Sikorski of the obscure Fourth International Supporters Caucus, better known as a leading member of the SLP before Scargill chucked him out. The SLP, whose shrinking membership has fallen in under three years from a high point of over 2,000 to barely 250, is also putting up a slate. They will be drawn mainly from members of Harpal Brar’s Stalin Society which makes up most of the SLP’s two dozen or so London members. The third list is being put up by the Morning Star’s Communist Party of Britain.

As the LSA realise that any hope they have of getting elected lies in hitching their carriage to Livingstone’s runaway train, the ‘Vote Ken Vote LSA’ posters have already gone up. While Livingstone has made it clear he wants nothing to do with them, the LSA are determined to become ‘Ken’s unofficial slate’. The New Labour selection fiasco, has meant the LSA now believe they have a very real chance of winning “more than one of the GLA list seats” (Weekly Worker 16.3.00) spurred on by a report in The Observer that “Labour has even privately admitted that veteran Leftwing journalist Paul Foot is likely to be elected to the new GLA in the Livingstone backwash” (12.3.00).

Certainly Foot will get the backing of a number of the middle class Labour Left; the ‘Hampstead liberals’ as Jack Straw likes to refer to them. The LSA has gained support from ‘high profile’ backers such as Michael Mansfield and the Lawrence family solicitor Imran Khan, who had previously backed the SLP. Film director Ken Loach has appeared on public platforms (or the LSA and the author and former editor of Labour Briefing, Mike Marqusee is heading it’s press committee. Sukdev Reel and spokesperson for the National Civil Rights Movement, Suresh Grover, are also sponsors. Far more diffi­cult for the LSA will be getting the votes of London’s working classes where the Left have absolutely no support base. The Weekly Worker admitted “we must be brutally frank and state that you could probably count on two hands all the housing estates in Britain were the Left has any kind of base”.

The real significance however, lies in the Left’s break with Auto Labourism, which had seen them call for a Blair victory less than three years ago. Forcing the Left, especially the SWP, out of their insular environment and into the big bad world where their arrogant boast of being THE LEFT will count for nothing, is bound to come as a shock for their members, forcing them to question cherished beliefs for the first time. And while they have steadfastly refused to publicly acknowl­edge the other members of the Alliance in Socialist Worker, the fact that they have shared platforms with the rest of the Left will make it extremely difficult for them to retreat back into a closet. The Alliance, whether they care to admit it or not, has emerged from the Left’s weakness, something that will become all too apparent when faced with confronting both the establishment and indeed Far Right parties at the ballot box. In addition the SWP’s new-found friends would do well to remember that they never do anything for the ‘common good’. More likely they view the Alliance as an opportunity to conduct a mopping-up operation within the Left. Whatever the result in May, one thing is sure. Life for the British Left will never quite be the same again.

Reproduced from RA Bulletin Vol 4, Issue 6, April/May '00

Neighbours From Hell

Following Steve Potts' look at Islington, the spiritual home of New Labour, Observer columnist Nick Cohen confirms all his suspicions.

This is an edited version of Nick Cohen's article, first published in the August edition of Red Pepper.

I live in a district like no other. To most eyes, my patch is not a network of streets and parks, encircled by council boundaries, but a shorthand note for a social mentality and a political programme. I live in the cliche that is Islington. As my neighbours dominate much of what passes for metropolitan government and intellectual life, it may be worth your while getting to know them.

At first glance, they look remarkably convivial. The neighbours believe they have dismantled the old barriers within the middle classes - the sneers against trade, the worship of the professional man, the unteachable snobbery of the shabby-genteel - and overrun the higher barricades of sex and race. Women friends who give up work worry they will have nothing to say in a polite society where female career achievement is taken as a given.

If you're gay, you can be - you are practically required to be - open about it. Racism is an unforgivable sin. Although its easy to mock the neighbours, it is, to say the least, a relief not to be forced to choose between wearing a fixed grin or starting a scrap when cracks about our 'coloured brethren' are dispensed with a complicit wink.

Now I think about it, I'm surprised to have been naive enough to have hoped for more from them. For all their apparent tolerance, there are many groups barred from Islington dinner tables. If I'd been paying more attention, I'd have thought earlier about the gaps in the guest list. There's a brilliant study waiting to be done on the effects of London's urban geography on the government of Britain.

Like all political classes, the neighbours assume their views and experience are shared by every one. They can be evenly divided between those who think north London is the centre of the world and those who think it is the world.

Parochialism prevents us seeing the peculiarity of our lives. In most cities, the bohemian middle-class district has a bodyguard of comfortable suburbs fanning out behind it. But the neighbours' rear is exposed. We are surrounded on all sides by slums. All the jokes about politically correct Islington person and polenta socialists miss the fact that Tony Blair lived in a rich island in a sea of poverty.

Sixty per cent of Islington residents live in council housing, half are without a car, nearly a quarter have no work at all. The solid suburbs are miles away and our isolation makes us frightened that the neighbours we prefer not to know will break in through our roof terrace windows, and obsessed with keeping our young away from the rough boys at local schools.

I said they were frightened of the poor, but that's not quite the right word. The failure of socialism has meant that there is no pressure to buy off discontent. Thatcher has taught the neighbours that protest can be marginalised even when there are four million unemployed. In a prophetic essay, 'The SDP and the New Middle Class' published in 1982, the late historian Raphael Samuel said that the old sense of humility before the working class and a desire for camaraderie which inspired Hugh Gaitskell just as much as middle-class Marxists had gone.

The working classes were now 'anachronisms... yobs deeply sunk in lethargy'.
The new middle class 'are not, in the conventional English sense, snobs,' he wrote, 'because they don't feel anyone can threaten them. They believe they earn every penny they get.'

A faith in meritocracy may seem innocuous, even admirable, but Samuel and dozens of other thinkers have pointed out that when the rich feel they deserve their wealth because they made it by their own efforts, they lose all sense of guilt, privilege and duty. The poor are poor because they are stupid and feckless. You don't respect a skilled carpenter for mastering a trade, but despise him for not doing more with his life, for not striving to be you.

Such prejudices not only exclude the refugees, the poor and the working class from the neighbours' parties, but teachers, public sector workers and manufacturers. They are all stuck in the dirty, old world far from the clean and outstandingly lucrative sun-rise industries of the Internet, media, finance and biotechnology. For the neighbours have become very wealthy. Cautious estimates put the joint income of Tony B and his barrister wife at about £350,000. When you are surrounded by neighbours making similar amounts, your bank balance is normal rather than exceptional. You regard yourself as a 'regular guy', not a lucky freak.

At the beginning of this piece I said that the neighbours appear to be open. And so they do. But their self-confident insularity is destroying their promise to bring openness to the rest of us.

If you believe your kind of people are the natural leaders of the country, you regard democratic attempts to hold them to account by the millions who have not 'succeeded' as not simply impertinent, but all but incomprehensible.

Reproduced from RA Vol 4, Issue 3, Oct/Nov '99

No Shame In This Game

The working classes of inner London, demoralised and downtrodden after the Thatcher onslaught on public spending and services stretched local communities to breaking point, now face a new threat: gentrification. Steve Potts investigates.

Stray a few yards from the upmarket 'Granita ' restaurant, where Gordon Brown agreed to allow Blair a free-run for the leadership of the Party, and you stumble into an area classed as one of the most underresourced in England. There around a quarter of the population live in homes assessed as statutorily unfit; over half of it 's pupils qualify for free school meals; while recorded violent crime is the highest in the region. Sounds like? Liverpool 8? Mosside in Manchester? or Glasgow 's Easterhouse even?

It is instead a description (appropriately two faced some may think) of Islington, the spiritual home of New Labour and trendy themepark of 'Cool Britannia '. Plans to resolve this somewhat embarrassing contradiction between the haves and have-nots are already well advanced. However the much trumpeted regeneration schemes will not, as the government would like us to believe, have as their priority the raising of the living standards for Islington 's most impoverished. Instead what we are witnessing here, and throughout inner-London, is a huge programme of social engineering, unprecedented in it 's scale. Quite simply, the working classes are being socially-cleansed, to make way for what Lord Rogers, head of the government 's Urban Taskforce, describes as 'middle class colonisers. ' Contradiction resolution - New Labour style. As Rowan Moore pointed out in the Evening Standard in April, "This is the way they clear sites for development in Shanghai, not London". Until now.

The working classes of inner London, demoralised and downtrodden after the Thatcher onslaught on public spending and services stretched local communities to breaking point, now face a new threat: gentrification. The shiny, happy, New Labour-voting, trendy, middle classes have set about changing the face of former solid working class communities with an infestation of expensive loft apartments and cafe/bars; pushing up prices, leading to the closure of shops, pubs, local amenities and forcing the children of life-long residents to move miles away to find affordable accommodation.

Knowing they 're in the ascendancy, they barely bother to disguise their triumphalism. "All that seems to be published are the whingeing comments from people who have made no effort to move with the times or adapt to the new demographic profile of the area. It is time to accept that the times and the area have changed and like Darwin 's law of natural selection, you adapt to survive or you die out" (Islington Gazette).

The chattering classes openly refer to those prepared to purchase property in the most run-down parts, as 'pioneers '. In fact the language now being routinely used by councillors, council officers and developers alike, goes beyond mere snobbery. It might be called 'racist ' in any other context. Certainly it mirrors the kind of bigoted stuff spouted about the Irish, blacks and indeed the working class at the turn of the century. For example, Geoff Marsh of London Property Research outlined his beliefs to the Daily Telegraph recently, "There is a trickle-down effect, whereby the middle-class pioneer woman will live next to the members of what were once called the 'great unwashed '. Unwashed flats may scrub up a bit as a result." And Labour 's Lord Desai told the Highbury & Islington Express that the key to improving Islington schools is to have more middle-class parents involved because they "work hard to keep school standards up."

Across London, New Labour councils have decided that it is not poverty, but the working classes themselves who are the problem and therefore must be eradicated from the inner cities. They have been aided in this by the crisis in local authority housing whereby, as Rowan Moore says "local and national government have, without perhaps entirely realising it, made a defacto decision not to afford it" (London Evening Standard, 6.4.99).

Many councils have decided to either just sell-off their housing stock, or 'transfer ' them to housing associations. Tenants on rundown estates, starved of cash for years, have now been presented with a simple fait acompli... vote for transfer and receive investment, or vote no and rot. Unsurprisingly, many are taking the cash.

Once privatised, or 'transferred, ' tenants ' organisations will become meaningless as tenants lose their statutory rights, have different rent levels and landlords, and are placed outside of the control of elected bodies. Added to this are Labour 's plans to reduce housing benefit payments to 80%, with tenants who cannot make up the rest being 'persuaded ' to move to cheaper premises in a less sought-after location. With street properties in Islington routinely changing hands for over £500,000, yards from the most 'notorious ' estates, a stark form of social apartheid exists.

But this phenomenon is not restricted to Islington or Hackney. As generations of East End families in Tower Hamlets and Newham are also being targeted, with Bob Young, head of housing policy at Newham, explaining in typical New Labourspeak why in the Docklands only high-priced luxury developments will be given planning permission, "What we have is a concentration of benefit-dependent people in the area. Social housing attracts people that are challenged economically who can 't support local shops and services. "

Pete Clark put Lord Rogers ' report into perspective in the Evening Standard (22.4.99) when he said, "Rogers wants to avoid a class war, but while he conspires in the construction of buildings which are available only to a wealthy elite, this seems an idle fancy. The fact is that all the nice bits of London, and most of those are on or near the Thames, are being colonised by the wealthy." This is certainly true south of the river, in Southwark where the council, London 's biggest landlord, owning 52,000 homes, plans to demolish council estates in sought after areas and replace them with luxury apartments. Once in the public domain, this scheme, along with the comments of Fred Manson, head of regeneration, that "Because social housing generates poor school performances, middle-class people stay away" caused absolute uproar. The Southwark Group of Tenants Organisations, which represents over a hundred tenants associations in the borough, demanded his head and forced a halt to the scheme, setting up an independent panel from which housing officers involved in drawing-up the original plans were discluded. In The Pull of the City (BBC2), Lil Patrick, a long-term resident, summed-up the feelings of most locals, "There is ethnic cleansing [paraphrasing a theme first used by the IWCA in Islington] going on. They don 't want ordinary people in the area, they only want the middle-classes. We have been here all this time. The place was torn to pieces in the war. We stayed here and kept it going. Now, we 're being told to get out."

Clearly the Left in London have failed to fully understand the all encompassing nature of the Blair project, just as they have done on a national scale. Interestingly, some of the confusion may be due to the fact that many of those involved in the privatisation of council housing, have come from what would have been seen as a Left background. In exchanging politics for a career in the 'touchy-feely ' world of housing associations, many are now arch exponents of estate transfer.

New Labour appear intent on clearing the working classes from inner London, leaving a few estates standing in order to house the domestic servants, seen as a necessity by the high-flying middle classes; or as Simon Jenkins put it in the Evening Standard, (22.4.99), "If there is a role for council estates in the inner city it is to retain, in wealthy communities, low-income workers who would otherwise have to travel miles to their jobs."

Far from eradicating poverty, Blair plans to relocate it. Let 's face it, if the working classes reach the end of their tether on suburban, satellite estates, they can, like their French cousins, riot from dawn to dusk without it spilling the froth from a single cappuccino.

Working class activists are fully aware there is no shame in this game. So simply to halt privatisation is not enough. Instead, as the best means of defence is attack, the goal must not only be to lobby Labour, but replace them.

Reproduced from RA Vol 4, Issue 2, Aug/Sept '99